Air Spread

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  1. How to keep your motivation
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🍋🌿Protect & Purify Pink Lemonade

3 cups Sugar (attraction)
1¼ cup Lemon Juice (warding, purifying, cleansing, healing)
2 cups Cranberry Juice (healing, protection, love, divination)
Rosemary (cleansing, purifying, healing, protection)
Moon Water (first quarter for extra boost~)
Lemon Slices to garnish

(vegetarian.vegan.gf.raw) 

shi-saa:
“π™ΌπšŠπš›πšŒπš‘ 𝟸𝟹, 𝟷𝟿𝟷𝟻
πšƒπš‘πšŽ π™³πš’πšŠπš›πš’πšŽπšœ π™Ύπš π™΅πš›πšŠπš—πš£ π™ΊπšŠπšπš”πšŠ, 𝟷𝟿𝟷𝟺-𝟷𝟿𝟸𝟹
”

𝙼𝚊𝚛𝚌𝚑 𝟸𝟹, 𝟷𝟿𝟷𝟻
𝚃𝚑𝚎 𝙳𝚒𝚊𝚛𝚒𝚎𝚜 𝙾𝚏 𝙵𝚛𝚊𝚗𝚣 𝙺𝚊𝚏𝚔𝚊, 𝟷𝟿𝟷𝟺-𝟷𝟿𝟸𝟹

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Every single year, without fail, we deal with the fact that the internet is obsessed with promoting the misinformation that Ostara must have been stolen from Easter.

People will argue until they’re blue in the face…But they won’t provide citations or evidence to the contrary and the reason why is simple: there isn’t any.

If you find that celebrating Ostara brings you joy: we aren’t here to rain on your parade or stop you in the slightest.

But misinformation, even misinformation that sounds cool and serves to further rhetorical goals, is still wrong and harmful.

So, after years of promising it, we’ve finally delivered: Easter isn’t stolen from Ostara.

Have questions? We’re happy to answer!

Make sure to follow our Instagram @jewitches for the ongoing discussion!

A transcript:

Let’s talk about...

Debunking Myths about Ostara & Easter

Origins of Ostara

In the 725 AD, a Churchman named Bede wrote about a supposed European goddess named "Eostre"--well after the Christianization of the area. 

A Northumbrian monk, he wrote, "Eosturmonath has a name which is now translated "Paschal month", and which was once called after a goddess of theirs named Eostre, in whose honour feasts were celebrated in that month. Now they designate that Paschal season by her name, calling the joys of the new rite by the time-honoured name of the old observance".

That's it. Nothing about her symbols, her stories, or who she was, what she was goddess of, or anything of the kind...She wasn't even called Ostara--But then came the Brother's Grimm.

Ostara & the Brother's Grimm

Folklorist, anthropologist, lexicographer, and academic, Jacob Grimm wrote of 'Ostara' in 1835, 'Deutsche Mythologie'. In Deutsche Mythologie, Grimm took Bede's word for law & expanded on her with no evidence but etymological suspicions. "We Germans to this day call April ostermonat, and ôstarmânoth is found as early as Eginhart. The great Christian festival, which usually falls in April or the end of March, bears in the oldest of OHG remains the name ôstarâ ... it is mostly found in the plural, because two days ... were kept at Easter. This Ostarâ, like the [Anglo-Saxon] Eástre, must in heathen religion have denoted a higher being, whose worship was so firmly rooted, that the Christian teachers tolerated the name, and applied it to one of their own grandest anniversaries"After the publication of Deutsche Mythologie, stories of Ostara began to pop up. 

Ostara & The Hare

One of the most common facets of the myth relies on the idea that Ostara's symbol was a hare...In 1874, Adolf Holtzman published his own Deutsche Mythologie with a developed narrative about Ostara and her hares:"The Easter Hare is inexplicable to to me, but probably the hare was the sacred animal of Ostara; just as there is a hare on the statue of [the Celtic goddess] Abnoba.”And seven years later, "Wackernagel...already had a specific story in which Ostara “rode over the fields in the spring in a wagon drawn by hares.” Stephen Winick, PHD folklorist who published research on Ostara and the Hare, points out that no single discussion of Ostara and rabbits predate Grimm's Deutsche Mythologie, but less than 30 years later, people were publishing articles that cited this story as ancient without any provedance or evidence.  An Egg At Easter: A Folklore Study concludes, "The Hare, on grounds that are not clearly established, was said to be sacred to her. In fact, we know virtually nothing of this goddess."

Ostara as a Holiday

In the 1960's, Aidan Kelly decided the equinoxes needed names...The celebration of the equinoxes did not begin within Wiccan circles until the time of the initiation of Doreen Valiente, with some scholars asserting that her joining gave pretense to Wiccans to begin their celebrations (she lied to her family & claimed to be a Druid & they did celebrate these days). Indeed, he held out on giving the equinoxes full status and equal observation as celebratory days until 1958.In San Fransisco in the late 1960s, an American named Aidan Kelly gave name to the equinoxes. In a calendar of their creation in 1974 the spring equinox became Ostara. He is also responsible for Mabon (which was previously a Welsh mythological figure). Gerald Gardner, the founder of Wicca, had no part in this due to his death in 1964, but the names were quickly absorbed into the Wiccan community. "By the opening of the 1980s, most Wiccans, let alone Pagans outside the Wiccan tradition, had lost any realisation that the pattern concerned had been established in the 1950s. It was, rather, accepted as an intrinsic feature of what was regarded by many, following Gardner's claims, as a surviving ancient faith."For many, the celebration of the spring equinox continued under the name Ostara, but traditions are often given a false history to fabricate a history of Ostara as a holiday; falling prey to the fallacy that things must be old to valid or worthwhile. Quickly, the lie spread that Ostara was the origin of Easter and that Easter had stolen all of its traditions from the celebrations of Ostara.

Easter Isn't Pagan

The myths surrounding Ostara rely heavily on the idea that Easter must be stolen from pagans. This Eurocentric worldview completely ignores the fact that we know for a fact that Easter is correlated to the Jewish Passover; the dates are inherently linked.We also know that Easter has been celebrated consistently throughout history; far before there was any evidence of Ostara. There is absolutely no evidence to suggest that Easter was stolen from a other holiday rather than created by early Christians: largely drawing from Jewish origins hence the fact that the majority of the world refers to the holiday with a ‘P’ word relating to Pesach (Passover). Even Bede references the Paschal month when discussing the naming of Ostermonat. Even Aidan Kelly, the person who named the holiday Ostara, acknowledges this--, "Easter,” which, almost everywhere else, is called something like “Pasch,” derived, of course, from Pesach."Certain Easter traditions have their roots in paganism; but that doesn't mean that the entirety of the holiday was plucked from paganism. For example, Ukrainian pysanky, pre-dates Christianity but is now associated with Easter by many as the tradition lived on through assimilation. This idea is to erase how groups kept their traditions alive through syncretism.The idea that the holiday must have been stolen from European pagans presents an extremely Euro-centric worldview that sees Western European pagans as the only originators.

Christian Eggs

But aren't Easter Eggs stolen from Paganism? Eggs don't just belong to pagans. Jews have been eating eggs at Passover for thousands of years. There are theories that the first eggs were eaten at Easter because of the tradition of Jews eating eggs at Passover (one egg being ceremonially included on the Passover Seder plate). The notion that eggs must have been stolen from pagan tradition relies on stereotypes and misinformation. For a short history of eggs & Christianity: by the first century A.D, the phoenix egg had become a Christian symbol with St. Clement mentioning the legend in his first Epistle to the Corinthians. Ostrich eggs were placed in early Christian graves to represent resurrection. In 1662, ostrich eggs were documented hanging directly above the Sepulchre. Ostrich egg shells also house the relics of multiple saints. St. Rupertus who died in 718 had a basket of eggs on his emblem. Eggs are also associated with Lent. In During the reign of Pope Gregory the Great, eggs were included in forbidden foods for Lent; in Germany, it was outlawed to even sell eggs at this time.  There is also a history of egg tithes across the Christian world which were given at Easter. Naturally, after the end of Lent, eggs became an important part of Easter celebrations; with references to coloured Easter eggs as early as 1290.For centuries, an antisemitic mythos that Jews ate eggs as a celebration of the murder of Christ fueled the idea that it was righteous to eat eggs. Not to mention multiple antisemitic mythos such as Jews pelting Jesus on the cross with eggs, Mary attempting to bribe the evil Jews torturing Jesus with eggs onto which his red blood ran, etc. 

Easter Rabbits

But aren't rabbits stolen from Paganism?

The European Brown Hare has a rather miraculous feature: it can be pregnant with two litters at once; giving them the appearance of being capable of virgin births. For this reason, they became associated with the Virgin Mary. They also represent lust in traditional Christian art. Imagery of Mother Mary/the Virgin Mary/The Madonna with rabbits dates back to the middle ages, honoring her virgin birth and triumph over lust. One very popular painting is that of the 1530's Madonna of the Rabbits by Titian.

Predating any mention of Ostara & the Hare, in 1682 we have the first textual evidence of rabbits and Easter in  Georg Franck von Franckenau's De ovis paschalibus published nearly two hundred years before any mention of Ostara and hares.

There are also traditional rabbit hunts celebrated around Easter, not to mention several traditions around creating and eating rabbit dishes.

Why is this Lie so Harmful?

Who does it hurt to perpetuate this misinformation?

In 1905, former monk Joself Adolf Lanz founded the right-wing magazine Ostara, which published antisemitic, racist, esoteric, and 'Aryanist' theories. Believed to have been read by Hitler, "Many of the ideas contained in Ostara formed the basis of later Nazi ideology."  From 1933-1945, a local folk tradition in the town of Lügde involved the "rededication" of an Easter custom to Ostara--"As night falls, six enormous oak wheels (Osterräder) are filled with straw, set ablaze, and rolled down the slopes of the Osterberg or “Easter-mountain.” Each wheel has a unique Christian message carved into the rim" but in order to rededicate it to Ostara, the Nazis "carried slogans in praise of the Reich, while torchbearers formed a huge blazing swastika on the slopes of the Osterberg." The locals opposed this desecration of their tradition.

This lie upsets so many marginalized groups because what you are doing is erasing the real history which we know to create a false victimhood. Rather than getting up in arms every year about this false history, rather focus on the genuine harm that has been caused by appropriation by the church.

For centuries, Easter has been a time of extreme violence against Jews by Christians. Rather than create infographics about Ostara's supposed theft, combat genuine bigotry or talk about actual history.

Misinformation that sounds cool or serves your rhetoric is still harmful. Full stop.

Citations

https://www.reuters.com/article/us-germany-hares-superconception/hares-can-be-permanently-pregnant-german-study-idUSTRE68L20R20100922

https://blogs.loc.gov/folklife/2016/04/ostara-and-the-hare/

An Egg At Easter: A Folklore Study, Venetia Newall

From Easter to Ostara: the Reinvention of a Pagan Goddess? Richard Sermon

Modern Pagan Festivals: A Study in the Nature of Tradition Author(s): Ronald Hutton Source: Folklore, Vol. 119, No. 3 (December 2008), pp. 251-273

arrowoferos-deactivated20230502

“How do I know if my offering has been accepted?”

“How do I know if a god is ok with me worshipping them?”

“I want to be a devotee, do I have to ask permission?”

No sign is a good sign.

Your offering or worship or devotion has been accepted. You'll know if it hasn't been accepted. If the gods weren't happy with what you were doing, they'd let you know very quickly and clearly.

Signs [from the gods] are 1. not actually very common, 2. given when they have something to say. For example, like “I really didn't like that offering, do not give it again” or vice verse for an offering they really liked and want more of, not like “thanks for my usual libation of water”.

And, at the end of the day, why would a god reject offerings and praise? I sure wouldn't.

Hi! I'm a new baby green witch (my witchy sideblog is idontspeakhuman). @breelandwalker sent me this way with my question.

I think there may be a few regional guardians or tree spirits or *somethings* reaching out to me. I feel very connected to the earth and called to from a few specific spots. I have no idea how to connect or learn more about who is calling to me.

Thanks in advance :)

Gremlin, I’m always happy to talk about spirit work and making connections, or forming relationships, with our incorporeal neighbors! I can break your question up into two sub-questions which may help you decide what to do in your situation.


How does one learn more about an entity who has initiated contact?

If you think Someone is reaching out to you divination is going to be one of your most useful tools when it comes to learning about them and identifying them. I would recommend something like cartomancy, runes, stichomancy, anything that can give you some details and nuance. You can use something like a pendulum, but it’s probably going to take much longer to get good answers with just “yes” and “no” and you’ll have to be prepared to ask the same basic question multiple times with slight variations.

So take your tarot cards, or whatever you prefer, and start asking questions of the entity. I’m a fan of open ended questions such as “What are you associated with?” “What physical location or feature near me is the most important to you?” “How would you describe yourself?” And who can forget “Why are you interested in me?” “What do you want with me?” It will likely take several communication sessions to answer all of your questions, and then you should probably ask a bunch of those questions again, and again, to make sure the answers, and therefore the entity, stays consistent.

You can also direct your questions at something other than the entity itself. Try asking things like “Who is reaching out to me?” “Who sent [insert specific sign here]?” “How many [type] spirits are around me and open to communication?” Depending on your beliefs you may be asking the divination tool itself, or the universe, or some other type of entity, but it sometimes helps to talk around the entity in question as well as to them.

I always say “spirits are just folks,” treat whatever entity might be reaching out to you like a new acquaintance you’ve met, don’t put all your trust in them right away, but don’t assume they’re out to get you, just get to know them holistically.


How does one connect to nature/land spirits around you? (Aka: how does one initiate contact?)

If you want to initiate contact with this type of spirit, that’s much easier in my opinion. If you want to make friends with a tree spirit, find a tree you like and sit down beneath it and just listen. Just connect with, or meditate on, the plant itself as much as you can, and as often as you can, and you will most likely find the spirit through that. Observe the tree as it passes through the seasons, what animals make their home in or around said tree, and what roll it plays in the overall environment around it. If you’re an animist like me you’ll learn something about the spirit of tree by learning about the physical organism. If you aren’t an animist this method will probably still work for you, but you may find that not every tree has a spirit - maybe you believe only particularly old trees have spirits, or particular species - you can make this approach work with whatever paradigm you ascribe to.

If you want to pull out your divination tool of choice and start up a more deliberate conversation, go for it, but you might not always need to. The same can be said of making offerings, you may find it helps ingratiate you to the entity in question, but you can still build a relationship without making offerings.

You can do the same thing with any individual natural feature - trees, rocks, streams or rivers, caves, etc., but also with whole areas. Depending on your paradigm you may draw a distinction between the spirit of a discrete feature vs the spirit of an area or environment. I’ve personally found that there can be a spirit of the land (ie the area, region, neighborhood, etc.) and then everything on that land can have its own individual spirit. When I come to a new place I try to start connecting with the spirit of the land first, and then narrow my focus to spirits of individual tree, rocks, or other features.



Whichever of these applies more to you I find keeping a record to be very important. Take notes, however you want to, in whatever format. It will help you track the responses you get from your divination, and the progress of your relationship with any entity you are connecting with. I favor a “field notes” style of note taking where I describe each encounter or communication session, building on my previous notes as I go.

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